Jainism and Buddism
  • Dear Friends,


    We can bring bring out salient details related to Jainism /
    Buddism from PS / SS.

    In fact, Sivakami's " THALAIPPATTAL THALAIVAN THALE .. " (Appar's
    hymns ) reminds me of the flash-back!

    A synopsis on Jainism, Details on Theerthangars.

    Similar Synopsis on Buddhism and The Monks Line of hierarchy - will
    be useful.

    How do both of them differ - Ideology - process of worship, period
    etc and how / when did these Faith reach Tamilnadu.

    A kind of comparitive study - related to Kalki's works...

    just prior to Appar !

    I am sure Vizag Dhivakar would have more details handy on this.

    anbudan /

    sps





    some synopsis on Jainism.
    Details on Theerthangars.

    Separately on Buddhism.
    Their Line of hierarchy.

    How do both of them differ - Ideology - process of worship, period
    etc.

    Secondly, how / when did these Faith reach Tamilnadu.



    This also may motivate more members to participate in the discussion.

    Anbudan / sps
  • >
    > In fact, Sivakami's " THALAIPPATTAL THALAIVAN THALE .. " (Appar's
    > hymns ) reminds me of the flash-back!
    >
    > A synopsis on Jainism, Details on Theerthangars.
    >
    >
    > A kind of comparitive study - related to Kalki's works...


    > Hi
    kalki seems to have taken for granted that the pallava and appar were
    chums, after pallava converted.
    it is true that thiruvathigai played a huge role in both their lives.
    but is debatable that they were very close.
    one pallavan did torture appar as is evident from his songs and
    sekkilar's account.
    who was that? mahendra or his predecessor.
    there is a prevalent theory that appar kept far away for kanchi
    except for one last visit. was he waiting for mahendra to die?
    from my inference of ss
    nedumaran and narasimha are almost of same age.
    in SS nedumaran is yet to marry mangaiyarkarasi and in a dream
    sequence kalki reveals that sambandha is yet to be born.
    since appar was quite active theologically when sambandar came of age
    we presume appar out lived mahendra pallava by a huge margin.

    perhaps kalki used the author's liberty to show mahendra and appar as
    close.
    venketesh



    > just prior to Appar !
    >
    > I am sure Vizag Dhivakar would have more details handy on this.
    >
    > anbudan /
    >
    > sps
    >
    >
    >
    >
    >
    > some synopsis on Jainism.
    > Details on Theerthangars.
    >
    > Separately on Buddhism.
    > Their Line of hierarchy.
    >
    > How do both of them differ - Ideology - process of worship, period
    > etc.
    >
    > Secondly, how / when did these Faith reach Tamilnadu.
    >
    >
    >
    > This also may motivate more members to participate in the
    discussion.
    >
    > Anbudan / sps
    >
    >
    >
    >
    >
    >
    >
    >
    >
    >
    >
    >
    > -- In ponniyinselvan@yahoogroups.com, Nandakumar Selvaraj
  • >
    > THANK YOU DEAR DHIVAKAR & DEAR VENKAT ...
    >
    > Just sharing certain things which I too come across :
    >
    > 1. I remember to have read that Kadavar (kone / King) was a Kalabra !
    >

    Hi sir,

    My fav kadava - kopperunchingan ( divakar sir will not agree) -
    question is what stopped him from taking the title of pallava - after
    all the king could take whatever title he wanted.
  • > ==================================================
    >
    > Dear Vijay,
    >
    > Kopperunchingan was post Malik Gafur. (1400 + AD)
    >
    > Kadavar, the Kalabra is prior / contemprary to Mahendra (600 AD)
    >
    >
    > sps
    >
    hi sir

    dating of kopperunchinga accepted ( however some questions still
    there if there were one or two - father son duo). further my
    questions was kadava seems to be a more glorified name during the
    early pallava days

    Nandivarman Pallavamalla is praised as `one who was born to raise
    the prestige of the Kadava family'
    S.I.I., Vol. IV, p. 11, sec. D, 1. 1.

    However, the pallava titles became popular later stage, but then why
    didnt kopperunchinga take the title of pallava and still continued
    with his kadava ensigns.

    One of the titles of kopperunchingan found in inscriptions is
    Kadavakula chudamani!

    No. 120. (A. R. No. 286 of 1921).On the north and west walls of the
    Muktisvara temple

    another is Alagiyasiyan Avanialappirandan Kadavan Kopperunjingan

    (what a title with due respects to siyan vikram!!)
    (No. 119.
    (A. R. No. 285 of 1921).
    Attur, Chingleput Taluk and District.
    On the north and west walls of the Muktisvara temple.

    some more fancy titles of his

    Sakalabhuvanachakravartti Kadavan Avanialappirandan Kopperunjinga

    Bhupalanodbhava Kathakavamsa mauktika mani


    No. 129.
    (A. R. No. 229 of 1925).
    Akkur, Mayavaram Taluk, Tanjore District.

    On the east side of the base of the mandapa in front of the Tanto
    Risvara temple.

    This inscription states that Kopperunjingadeva who is called Alagiya-
    Pallavar alias Virapratapar, after imprisoning the Hoysalas and
    levying tribute from the Pandyas, proceeded to the Chola country
    along the southern bank of the Kaveri

    No. 128.
    (A. R. No. 418 of 1922).
    Vailur, Wandiwash Taluk, North Arcot District.

    On a rock above a natural reservoir to the south of the village.

    This inscription consists of 5 Tamil verses addressed to
    Sakalabhuvanachakravarttin Kopperunjingadeva, surnamed Alagiyasiyan
    who is said, in the preliminary prose passage, to have defeated the
    Chola king at Tellaru and to have taken possession of his country
    after depriving his adversary of all his royal insignia and
    imprisoning him with his ministers. In the body of the record,
    Kopperunjingadeva is called Avaninarayana, patron of Tamil, Kadava,
    Tondaimannavan, Nripatunga, Tribhuvanatti-Rajakkal-Tambiran,
    Mallaivendan, etc. The verses extol his prowess, fame, victory over
    the Cholas, Pandyas and the Kannadas and his abiding devotion to the
    god at Chidambaram.
  • >
    > Kopperunchingan was post Malik Gafur. (1400 + AD)
    >
    > Kadavar, the Kalabra is prior / contemprary to Mahendra (600 AD)
    >


    No way

    the greatest of the koperunchikans( must have been onely 2 of them)
    lived at least a century before malik;s invasion of 1311.

    he was the man who brought the cholas to an insulting halt, holding
    their entire court for ransom at sendamangalam

    venketesh
  • > Pre - Malikgafur ?
    >
    > Will hold my view, check and revert.
    >




    Hi Sps
    simple
    koperunchikan was a contemprory of cholas.
    there were no cholas when malik came.
    the second capital of the pandyas was in chola heart land kannanur(
    samaya puram)
    koperunchikan also built one gopuram of thillai. did extensive work
    in the temple.

    a lot of feudatories of the cholas must have had kalabra origin.
    my opinion in the lack of absence of one fight to break the back bone
    of the all powerful kalbras is that they slowly broke up and emerged
    as mutharayar, sambuvarayars etc.

    its amazing how one race that held tamil land in its claw like grip
    could vanish without a trace.

    venketesh
  • ..regarding letting northern sultans in he was not around when it
    happened. The sole cause of that debacle were our pandyas.

    enna vilayaadureengalaa?
    pandyas enna/
    moovendarum sernthu nindraal kooda they could not have stopped malik.
    malik may have been the bad man. but he was the man with the highest
    strike rate.
    the one who never lost a battle!!!!

    venketesh



    >
    > Rgds
    > Vj
    >
  • Venkatesh,

    I have a question regarding Malik / tuqlaqs cakewalk across india.
    Its next to impossible to get such a big army from outside India. Did
    the locals were recruited in their army? even if the locals betrayed
    their own kith and kin for money, how come they got in hand for
    destroying the temples? Because there would have been surely some
    revolts within the army if the temples were destroyed against their
    wish...
    I am wondering how pathetic our country was then, with in a few
    hundred years of the 'Golden Era' of RRC and RJC..

    kattabomman kathai mathir...mara thamizhar...veera tamizhar ellam
    verum dubakoora???
  • Dear Vijay, Venkat & Venktaraman Dhivakar,

    Agree that Fanatism in the name of Faith should end.

    Pls bring out more of Kopperunchingan.

    Re Historical details on Kattaboman & Maruthu brothers, Moovender
    Peravai has recently published very good books ..

    thanks & egards/ sps
  • HI Sathish

    malik was like shane warnes captaincy.
    one strategy for one war.
    he never even entered warangal but was satisfie d with all the gold
    and the kohinoor diamond.
    he captured the yadava king of deogiri and sent him to delhi where
    allaudin rather than choping off his head rearded him with a title
    and jewels.
    malik never beleived in having enemies at his rear. made more friends
    than enemies.
    and really i am not able to find many instances of him destroying
    temples till tamil nadu.
    his assault on madurai was aided by the hoysalas - vir bhallala 2.
    the latter guided him up to madurai. sundara pandyans role was very
    limited and he deserted malik halfway to madurai.

    in fact the turks under malik were beaten and chased out by the
    regrouped pandyas in a month led by vikrama pandya. but by then the
    loot had all reached delhi

    venketesh
  • >
    > Ms. Marksia Gandhi - State Archlgy - Researcher - has written that
    > Thiruvadhigai was once the Capital of the part of Tamilnadu when
    > controlled during Portugese period (Parangipettai Surroundings !! )
    >
    > This temple is situated on the banks of KAPILA RIVER ... and
    > supposed to be the BIRTH PLACE OF AYYANAR (@ Ayyappan ) !!
    >


    isnt thiru vathigai on the banks of the kedilam river?
  • Hi,
    This may not be the factual truth.
    http://en.wikipedia.org/wiki/Veera_Ballala_III
    Pandya affairs
    Ballala III successfully arbitered in the affairs of Tamil country by appointing Sundara Pandya as the Pandya king as opposed to his competitor, Vira Pandya. This was during 1311. However his focus on Tamil affairs laid open the northern boundaries of his territories to the invasion of Malik Kafur, commander of Sultan of Delhi, All-ud-din-Khilji. Halebidu was attacked and plundered. Veera Ballala had to accept defeat to the Delhi Sulthan and his son Veera Virupaksha Ballala was sent to Delhi as an act of peace. His son returned in 1313.
    So Kafur did attack Halebidu
  • Hi
    of course all these kings -hoysalas included lost a major battle with
    malik. they sued for peace and tried to divert his attention to other
    lands.

    i dont think there was nay arbitaration in pandya affairs.
    sundara murdered the reigning king of of pandyas- his father
    kulasekara.
    he was chased out by his half brother who had a strangle hold on all
    the land.
    sundara was not in possesion of any territory when he sought malik's
    aid.

    as for vir bhallaala, he sent a mystic charecter called
    thiruvegambaraayan as malik's interpreter and guide( from folk lore)

    rayan along with malik witnessed the stone elephants eating sugarcane
    at madurai temple.

    bhallala tried to repent very late in life. he tried to capture
    madurai from the madurai sultanate( with whom he had very cordial
    relations for 2 decades)
    however he was captured , skinned and his skin was stuffed with
    straw and hung from the ramparts of madurai.
    this was even mentioned by some foreign traveller( batuta if I
    remember right)
    madurai had to wait for kempenna for releif.

    venketesh.
  • Sir,
    There are possibilities for the Mutharayars to be the descendants
    of the Kalabhras.But Sambuvarayars of Tondaimandalam are not of
    Kalabhra origin.The first known Sambuvaraya chieftain is identified as
    a descendant of Oymans.The oymans(also known as Oyviyar) ruled from
    Kidangal(Now its in Tindivanam).Some known Oyman rulers were Oyman
    Nalliankodan,Oyman Nalli aathan,Oyman Villi aathan.
  • Dear Mr.Venkatesh,

    As you have mentioned its always surprising when we hear about some
    dynasties which vanish completely from the political scene like the
    Cholas.
    What i feel is they might have become feudatory rulers under the
    Pandiyas.There are two possibilites - either
    their history was not recorded properly or it might be lost.

    Even during the time of the Vijayanagara Kings we hear about a Chola
    ruler named Vir Sekara Chola who attacked the Pandiyan territory.But
    no further details about him are available. Long back i read in a book
    (can't remember the book title) that the telugu rulers had agents who
    will always watch for any rebellion or uprisal and spoil such
    attempts.

    Atleast the Chola rule came to an end much earlier before the arrival
    of the telugu invaders.But the Pandiyans? They ruled till 1753 AD
    and at this much later stage naturally it would be easy to know who
    their descendants were.But still we are unable to know who their
    descendants are.What might be the reason? Also i read in some site
    that a library belonging to Varathunga Rama Pandiya was burnt down.
    This Pandiya was one among the last 3 Pandiyan kings who ruled
    Thenkasi.
  • Dear Mr.Sivapathasekaran,

    Please have a look at my post regarding the Kadavarayas posted on June 2
    (Msg No.24010).Hope it might be useful to you.
  • Hi
    a substantial part of the pandyas ruled from the then paandi thesam-
    sankaran koil and tenkasi.

    cholas of course ended without a heir during the pandya period.
    there is a novel by gowthama neelaambaran( ???) called vengai vijayam
    in which he claims one ilegitimate son of the last chola continues
    the dynasty in pudukottai district.

    but the kalabras is a mystery which history has not recorded properly.

    what happened to them is a mystery.

    venketesh

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