Chola origins
  • Hi Group,

    I'm a long time member but very silent rather noncontributing
    member in this forum as i'm not a scholar in these respective fields.
    I'm just another curious human trying to get a glimpse of history.

    I accidentally landed in an interesting blog were the
    author discusses rather i should say controversial things about
    our history. And he also provides proper references for his claims.

    His analysis on chola's got my eye and here is the link for the blog.
    http://controversialhistory.blogspot.com/2007/10/origin-of-cholas-tamil-
    myth.html#.TszBvvKYLow

    He also has articles on other stuff like Lord
    muruga/aryan-dravidian/tamils etc. with proper referencing.

    As the name says, all his articles are kinda controversial and he
    targets tamils are
    not all what they claim to be. He is not offending but stirs
    controversial arguments
    and his analysis suffices his claims. Now, as a common man i can't go
    and read all literature and check whether he is right or wrong also i
    don't want to go by his conclusions without satisfying
    myself getting informed.

    So, i request the literature and archeology scholars present here in
    this forum
    to visit that blog and share your thoughts with proper referencing also
    keep post rolling here.

    Thanks.
  • Hi, and welcome to the group!

    Very few of us are really scholars here, you know... it's good to discuss
    these things, and quite often, we don't need to be scholars to contribute!

    As for the link, I think he's reaching to find a controversy, and some of
    his speculation is just plain wrong to my knowledge. Here's what I found
    wrong in his analysis:

    1. The Cholas are directly mentioned in Sangam literature, which dates to
    _at least_ 200 BCE, and in Ashoka's inscriptions which again date to about
    300 BCE. Before that, we have very little idea, but in no Sangam literature
    are the Cholas referred to as foreigners. At least by the time of the
    Sangams, they were considered native Tamils.

    2. The Kalabhras on the other hand, are *definitely* invaders, and their
    time is something like 200 CE, and they *destroyed the rule of the Cholas,
    Cheras and Pandyas.* It was Mahendra Varman's father, Simhavishnu, and his
    Pandya counterpart, Kadungon who drove them out. These people were *not* the
    Cholas.

    3. Chalukya-Cholas, Telugu Chodas, etc: Again, this is *after* the
    Kalabhras, by something like half a millenium, so this doesn't say anything
    about the origins of the Cholas themselves

    4. Inscriptions in Prakrit: What? Prakrit? Actually, they're mostly in
    Tamil and some of the copper-plates start in Sanskrit but the operative
    portion is again in Tamil. Besides, all the inscriptions we have of them (I
    don't know of any Sangam age ones) are from Vijayalaya down, so again one
    way or another, no evidence, even though his assertion is completely false!

    5. Pallava origin theory: Again, first Pallavas we hear of are *after* the
    Cholas have been established by Ashokan inscriptions for 600 years or so.
    Mismatched timing!

    6. Tigers: There are no tigers in Chola territory *today*, but that doesn't
    mean that there were never any tigers there; their range was in fact much
    larger in historical times, and included quite a bit of Chola territory too.

    7. The Bengali stuff, he doesn't substantiate; no references...

    What we know for certain is that there were definitely Cholas, Cheras,
    Pandyas and Satyaputras in around 300 BC, as evidenced by their coins and
    by Ashoka's edicts. We don't know when they arrived there, or where they
    came from. There just isn't enough data on the period before that. Good
    effort, but it doesn't lead anywhere.

    Shash
  • Hi,
    This blog is not something new as I have been reading his articles from
    sometime. Somehow it appears interesting in first glance however when you
    read it carefully you will find that many of his claims are hollow. I had
    an extensive comment communication with him over his article on Kalidasa.
    He at first was very much interested to reply however after sometime, when
    he was cornered, then he stopped replying to my comments. I also left the
    talk as it as waste of my time.

    For your reference, i give link of the article where i commented a lot:
    Kalidasa blog -
    http://controversialhistory.blogspot.com/2010/10/date-of-kalidasa-gupta-myth.html#.TsuiqPLjzhE

    But what is interesting is that he draws a good crowd to his pages, you can
    see his visitor history and counts etc. Its like that, sometimes, you get
    attention when you stir emotions of common mass, that's what I feel about
    his blogs. Very few people are interested in real content these days, and
    we somehow need to change this behavior for betterment of our history.
  • I too have asked him on his article on kanchi Mutt. Then i realised that he is neither aware of any epigraphs or for that matter has never visited kanchi at all.

    He is just refering like " there was no such king in that area" etc.

    Just collecting details from various blogs and writing as if he knows every thing. Very hallow but speaks as if he knows every thing.

    Just an arm chair research -
  • Dear Shashwath,

    Your message following that of Saurab is very interesting,
    throwing light on the subject,

    I would like to add following information.

    IN Sangam literature, scholars have identified seven Ccousins
    (dhayadis) including Karikal VaLavan.
    The trajedy was they were inclined to quarrel incessantly. The question arises
    which cousins strain are we to take up to construct a family tree.. Further
    during the Kalabra aggression the pandyas tried to resist and withdrew to south
    safely. But nothing is known about Chola s in Kalabra regime.

    It is better to study, analyse and discuss social, political
    and economic history in depth than waste time on finding pedigrees.

    Kothand

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